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Ambubachi and Anavasar: Two paths, same experienceThis is not a history, but a mysterious and silent diary of creation. In the month of Ashadh, a mysterious coincidence occurs at two special religious places of India –On one side is Shri Jagannath of Nilanchal, and on the other side is Goddess Kamakhya of Neelparvat.Both the deities turn inward, go to rest at the same time.Although their traditions are different, the purpose is one –To return to oneself, to rebuild oneself. Kamakhya and Ambubachi – a silent celebration of power Ambubachi festival is celebrated at this time in the temple of Kamakhya Devi. It is a popular belief that the Goddess menstruates during these three days. The doors of the temple are closed. No worship is done, no prayers are offered. Because the Goddess herself enters the womb of creation at that time. This blood is not considered impure here, but sacred — This is the blood from which life is born, from which the foundations of civilizations are laid. Ambubachi is not a fast, not a fear — It is the silent worship of womanhood. Jagannath and Anavasara — Man’s inner sadhana On the other hand, around the same time, Puri’s Sri Jagannath bathes with 108 pots and then becomes “unwell”. This unwellness is not a physical sign, but a spiritual one — He manifests himself in human form, so rest is also necessary. He is given medicine, made to rest for 15 days in the sanctum sanctorum. This period is called Anavasara. No darshan, no celebration — Only waiting, only inner preparation. Ambubachi and Anavasara — there is harmony, not opposition These two events cannot be seen separately — On one hand, the menstrual cycle of a woman, on the other hand, the resting cycle of a man. One creates the universe through her body, The other, in silence, becomes capable of holding that universe. This teaches us that — “Even gods want rest, Even goddesses get tired. Rest is not a weakness, but an absolute necessity before creation.” This is an internal sadhana — where both Shakti and Shiva descend into silence and reinvent themselves.

AFFIRMATIONS Hello friends, I am Brahmb Nath  from  Adrishya Tantra, today we will discuss a special topic ‘Affirmation’.  Before knowing about ‘Affirmation’, we need to know what it is? Affirmation, which we can also call prayer in simple words, it will not be wrong. We all pray almost every day, only the methods are different. Isn’t it? Sometimes we pray in front of God, sometimes in front of Guru. And in that we ask for something or the other for ourselves. Isn’t it? Its name is ‘Affirmation’. We just have to correct the method a bit. Correct means I am not saying that you are wrong. We just have to do something different. Before we think of correcting the method, we need to know this. How does the prayer we do work? Or who accepts the prayer? And how do we know whether the prayer has been accepted or not? We need to know many such things. You must be wondering, right? Am I right? It is found in Sanatan that God resides in every particle. Is this wrong? No. It means that you can find God in any particular person or thing because faith is God or in other words, God is in faith or God is in faith. This is not wrong at all. And faith gives birth to your positive energy. And this energy is used in affirmations or prayers. Are you understanding what I am saying? Let us try to make it a little more simple. Now you can relax and sit down. This is not an exam hall. Come on, I am not  taking your exam. The more you try to relax, the better you will be able to do it. Are you relaxed? Good. When we sow any grass, do we know how much fruit we are going to get? No, right? But we prepare the land. We sow the seeds, we work very hard, we invest a lot of time and a lot of money. Isn’t it? This cannot be gambling or lottery. Isn’t it true? This is faith.Am I right? Even after investing so much, we pray and bow our head in the soil so that the seeds bear good fruits. In some places, prayers are also done ritualistically. Have you seen it?So let’s know what we will get by doing this? Actually prayer is a method which is called affirmation in western  countries. You can get anything from nature very easily. You just need to know the technique. The more positive energy and faith you have inside you, the sooner you can get anything. Just say it and it will be there with you, but this is not a magic  lamp, no one is going to help you by taking something out of the lamp. Have you heard that story? Good. Yes, to use this technique, you will not have to climb the Himalayas. At least you relaxed. You must have thought that maybe for this you will have to go to the Himalayas and sit in a cave. Isn’t it? Should we end this discussion for today? So that you are prepared to understand it better tomorrow. So that is all for today. We will discuss it again tomorrow.

Why Kumarika Kanya in Tantric Siddhi? Many misconceptions are prevalent about Tantra Shastra. Especially regarding Pancha ‘Makar’ Sadhana, in which there is description of Matsya (fish), Madira (liquor), mudra, Maithun etc. For this reason, there have been attacks on kumarika kanya and Maithun from time to time. In fact, the meaning of these words was not literal but secret, in which the importance of a kumarika kanya was related to the magnetic force inherent in women. The more a ferminine comes in contact with a masculine, the more her magnetic power gets eroded. Magnetic power is the primary power by which sexual power is converted into soul power. This power merges into two centres. First of all, in the Muladhar Chakra, from where this energy flows down through the path of the genitals and merges into nature and if this same energy flows upwards from the Ajna Chakra located between the eyebrows, then it gets integrated with Brahma located in Sahasrara. Therefore, the Tantrik does not use a kumarika kanya to attain physical pleasure with the help of her power, but to attain union with Brahma by consecrating her in the form of Bhairavi. Why are feminine important in Tantra Sadhana? It is mentioned in Nasadiya Sukta of Rig Veda (Ashtak 8, Man. 10 Su. 129) that in the beginning there was darkness and water predominated and the world originated from water only. ‘Naar’ is a synonym for water. At the time of creation, Vishnu sits on a bed of water and is called Narayan and at that time Brahma, situated on the ear of the lotus that blossoms from his navel, creates the world and the creation of a woman begins from the navel itself and her blossoming occurs below the navel. The creation takes place in Padma situated in the part of. In the process of creation, both Narayana and woman are equally righteous and are complete with eight lotuses, whereas the man is only with seven lotuses, which is incomplete. For this reason, in Tantra Shastra, eight blood-coloured lotuses are present in the composition of Tantraraja Shriyantra, which is a symbol of the creation of woman or power. In this Sriyantra, after the eight lotuses, the sixteen petaled lotus symbolizes the blossoming of the primal power of creation, ‘Chandra’, in the form of creation. Moon attains perfection in 16 arts. Accordingly, the mantra of Shodashi Devi is of 16 letters and there are 16 lotus petals in the Shriyantra. Accordingly, after the 27 day cycle, the woman again becomes a virgin form for rebirth on the 28th day. This entire world is dualistic, born of Gemini and all its things are divided into male and female. The power of attraction between these two is the basis of the existence of the world, which Adi Shankaracharya has expressed in the first verse of Soundarya Lahari. शिव:शक्तया युक्तो यदि भवति शक्त: प्रभवितुं। न चेदेवं देवो न खलु कुशल: स्पन्दितुमपि।  This attraction is the sexual power which is called Adishakti in Tantra. It is one of the traditional Purusharthas (Dharma, Artha, Kama, Moksha). According to Tantra Shastra, woman is the embodiment of this primal power. The presence of a woman is mandatory in Shatchakra piercing and Tantra Sadhana, because Sadhana is possible only through the subtle body and not through the physical body.

“Secret worships of Tantra” In Sanatan Dharma, both the paths of Agama-Tantra and Nigam-Veda are considered to lead to the attainment of Brahmagyan. Both the paths are based on ancient tradition. But, in Kaliyuga, Siddhi cannot be achieved without adopting the Agama Marg; Because Agama is universal, whereas Nigam is trivarnik i.e. only for two castes. Having said. कलौ श्रुत्युक्त आचारस्त्रेतायां स्मृति सम्भव: । द्वापरे तु पुराणोक्त कलौवागम सम्भव: ।। That is, Vedic conduct is valid in Satyayuga, conduct mentioned in Smriti scriptures in Tretayuga, conduct mentioned in Puranas in Dwaparayuga and conduct mentioned in Tantroka in Kaliyuga. Agama-shastras originated from Lord Shiva. The teachings of Tantra-vidya which Lord Shiva gave to Bhagwati Jagadamba Parvati through his five faces – Sadyojat, Vamdev, Aghor, Tatpurush and Ishaan – became popular in the name of five Amnaya Tantras named Purva, Dakshin, Paschim, Uttar and Udhrva. . These ‘Panch-Tantras’ are also acceptable to Lord Narayan Vasudev – आगतं शिव वक्त्रेभ्यो गतं च गिरिजा श्रुतौ । मतञ्च वासुदेवेन आगम संप्रवक्षते ।। Mainly 64 types of Tantra are considered. All these have originated from Lord Shiva only. Some scholars consider 64 Yoginis to be the basis of these 64 divisions of Tantra. In the tradition of Tantra-Siddhi, certain sadhana methods are very mysterious, their disclosure is considered prohibited. It is not within the power of an ordinary seeker to understand their secrets, rather there remains a possibility of him going astray. Among these secret and mysterious Tantra-Sadhana methods, Dakshinachar, Vamachar, Siddhant, Kaulachar etc. have been considered increasingly fruitful. But, due to their diversity, seekers should not do these practices without the guidance of a great Guru. Yoga and Moksha – these are the two main objectives of the life of the aspirants. The aspirants who have a strong feeling of Yoga cannot practice liberation from the mind because their mind will remain engrossed in enjoyment, even if externally they are detached. Such seekers should develop detachment from enjoyment, but without getting immersed in the enjoyment and knowing its secret, it is not possible to become detached from it. Without understanding the impermanence of pleasures and their short-livedness, it is absolutely impossible to become detached and detached from them. Therefore, there should be a feeling of devotion in the pleasures too – for this, by establishing the feeling of ‘God’ and ‘Goddess’ in the heart – ‘Pooja’ The ultimate goal of these esoteric practices is to forget the material sense of enjoyment and move towards its spiritual and divine sense while doing sadhana according to the spirit of ‘te vishyopabhograchana’. Forcibly putting the mind in renunciation can have adverse effects. Therefore, as per the instructions of the Guru, one should keep practicing mantra-chanting, meditation, worship, yoga etc. while enjoying limited subjects. Through this type of practice, the seeker gets the experience of spiritual bliss and self-knowledge. Suddenly attainment is achieved. Because Sat-Chit-Anand – these are the three forms of Brahma, which are actually one. Wherever there is an experience of joy, it is a form of Brahma – even if it is not in its complete form. There is a difference between complete Brahmanand and Vishyanand – both of them are infinity and momentaryness. Undoubtedly, the external pleasure is tama – death, but it has to be experienced. Without going through it, feelings of disrespect, reluctance, impermanence and impermanence cannot emerge towards it; because the objects are naturally pleasant. That is why Vamachari Tantra practitioners believe that – आनन्दं ब्रह्मणोरूपं तच्च देहे व्यवस्थितम् । Only after knowing this fact, Tantracharyas have accepted esoteric meditation methods like Nagn Dhyan, yoni worship, Lingarchan, Bhairavi worship, Chakra worship and Bankauli. These confidential practices were first revealed in the texts related to Chinachar by the Bankayana branch of Buddhist tantrikas. Later, the teachers of Shakta sect also brought to light these secret practices. As a result, Panch-Makar-Sadhana and Vamachar became prevalent. The form of these mysterious esoteric practices, which originated through the solitary union of Shiva-Parvati, the parents of the world, and through satsang, got distorted over time due to the adultery and lustful greed of sensual and hypocritical people and those who were ignorant of the mysterious powers of Tantra. The luxurious people made it a medium of sexual enjoyment and started satisfying their physical lust under the guise of spiritual practice. But, it is an empirical truth of the seekers that if sexual energy and sexual feeling are used properly then it is possible to attain Brahmananda and Brahma-realization. In fact, by converting the vices like lust, anger, greed, attachment etc. into sanskars and changing their direction, attaining God or attaining salvation can be easily achieved through them. These experiments are easier than renunciation, penance, yagyan rituals etc., because they are in accordance with human instincts. In Leftist Tantra Sadhana, the body is considered the main basis of Sadhana. The method of meditation is the initial stage of sadhana to keep the ‘Dev’ present in the body awake with all its energy. We have received this body from God, hence God will also be received from this body – this is the logical and natural truth. The body is covered with rituals and desires. The word ‘lust’ is derived from the word ‘vasan’. Vasan means – clothes – literally – clothes stimulate lust. Therefore, meditating on the Self with a body without clothes helps the seeker to become free from lust. Similarly, other methods to experience the joy of liberation through secret practices like Yoni-worship, Linga-sadhana, Bhairavi-sadhana, Chakra-worship and Bankauli etc. are also described in Tantra-marg. But, all these methods are fruitful only when performed under the guidance of a qualified and experienced Guru. Here we want to throw a little light only on Bhairavi Sadhana among the secret practices of Tantra Marg. We will discuss other esoteric practices in some other book or article. Other methods of experiencing the joy of liberation through secret practices Other methods of experiencing the joy of liberation through secret practices like Yoni-worship, Lingarchan, Bhairavi-sadhana, Chakra-worship and Bankauli etc. are also described in Tantra-marg.

One Mantra Changes Life People call the biggest power of a human being as his brain. The biggest discovery or invention of that brain is words. Its power is so much that it can create a stir in the entire universe. Its part is mantra, sound, sound whose frequencies are immense. They produce energy which can create as well as destroy. A small example in life, lakhs of words are spent in making relationships but only one word is enough to break them. Similarly, creation takes immense energy but a small one. A mistake or just one mistake destroys the entire creation and also creates new destruction. Just one mantra, one sentence, one word changes the condition and direction of life. Be it the basic sentence or motto of life or Guru Mantra or any divine mantra. Thinking, meditating, remembering the virtues, or chanting them for one year. Changes life. When the basic sentence or motto makes a permanent place in the subconscious, then the knowledge of the subconscious in many births puts its entire strength in fulfilling it, even if the conscious does not even realize it, but the circumstances start getting created in such a way, the information automatically It starts coming to light that that basic sentence starts becoming fruitful for the person. The person does not even realize it and the person himself works in such a direction knowingly or unknowingly, thinking that that sentence starts becoming successful for him. The method of mantra is somewhat different. Continuous chanting of mantra throughout the year, its meditation, contemplation, knowledge of qualities, frequency of sound generated and energy makes the physical chakras related to that power of the person more active due to which the body’s chemical, physical actions, aura. There is a change in the subtle body, as a result, thinking, functionality and ability change. There is a change in the influence of the planetary influences, the energy of the earth’s surface on that person and the environment changes accordingly. The person is affected by the energy radiated in the same nature. A relationship is formed and that energy gets attracted and connects to the person due to which major changes occur at the subtle level and the entire life of the person changes. Just one sentence, one word, one mantra changes the whole life in a way that can be explained completely scientifically. All that is required is that that sentence, word, mantra should not be changed and it should be continuously thought about, meditated upon. Keep remembering, chanting. Seeing the change, the person himself as well as all the related people may be surprised. It has been scientifically proven that the shape of the sound of Om becomes like Shri Yantra, pronouncing Om correctly can break a concrete wall. Gives, same happens with all mantras. Similarly, every word has its own energy. Just like we talk, almost similar words are used in Shabar Mantra and this mantra shows immediate effect. The same situation happens with the words spoken by us. The energy or power generated by them affects the people concerned. Whether you know it or not, if you speak even a word today, it does not get destroyed, but goes into space intact. Its energy does not end and even after millions of years, it can be heard with the same power, in the same sound. Today scientific inventions have been made that they are able to catch the words spoken by great men from space. If you go into space, the earth is there. A sound of ‘ॐ’ is also heard from the instruments. This sound is like ‘Om’ but with it every sound produced in you and on the earth is also connected. When a sound is made, it is heard only when it hits the ear, that is, it has power. It is there so that it can vibrate in the ear. You must have seen or heard that due to the sound of explosion, walls break, glasses break, similarly every sound has some energy and the energy generated is not destroyed, no matter its form. Let it change. Since the sound generated does not get destroyed, whatever you say will always remain in the space, whether you abuse, or bless, or you chant mantras. Whatever sound you generate, it will be associated with the energy and that energy will be attracted towards you and influence you. When you chant the mantra and chant the mantra at the same time every day for some time, then the sound and sound generated by you also comes out in the environment and also affects your internal organs. Even if you chant the mantra mentally, the sound and sound then Remember, when you make a sound by closing your mouth, your entire body vibrates, this vibration also goes into the environment. Similarly, when a mantra goes into the environment, the energy is as per its nature. Gradually this chain grows. By continuously chanting at the same time, the related energy of the environment gets attached to you and gets attracted towards you and then it gets attached to you. It starts merging with you and influencing you. Gods and Goddesses are not human beings, nor do they have a physical body, they are present in nature only in the Ura form. Their energy form connects with you through your sound or sound and reaches you. This is the formula for the benefits of the mantra. God = Devi is the formula for Siddhi. She comes in you. Same is the case with negative powers. They are also called by words and they connect through words only. Do not worship anyone continuously. Abuse every day, for two months, only at certain times. Within two to three months, you will be filled with negativity and your personality will start becoming different. Your aura or aura will start becoming negative. Because the negative energies of the environment will start flying from you. That is why intellectual

Khechari Sadhana: Wonderful Mysterious Khechari Mudra is the darshan of the middle of the eyebrows with the tongue entering the skull hole. Continuously circulate the tip of the tongue, piercing the nerve below the tongue that joins the tongue and its root. By doing this every day the tongue becomes bigger. By practicing systematically, lengthen the tongue so much that it reaches the middle of the eyebrows. The tongue should be gradually moved to the palate. The pit at the root of the palate is called ‘Kapalkuhar’. The tongue should be placed upside down in the middle of the skull and the space between the eyebrows should be continuously looked at. This method and legislation is ‘Khechari Mudra’. The practitioner of Yoga should overcome various types of obstacles or nuisances related to Sadhana and become Vajrasana, should firmly control the gaze between the eyebrows and should reverse the Rasna in the trough located above the Lambika and should make effort and combine it in Sudhakup (palate cavity which is like a well of nectar). This Khechari Mudra is going to provide all the achievements. If the seeker continues to practice this, he starts drinking nectar. His body becomes mature and strong. This Khechari Mudra is like a literal lion for the elephant in the form of death. No matter how impure a seeker may be, if his Khechari Mudra becomes perfect then he becomes pure in all situations. The yogi who practices this Khechari Mudra even for half a moment, crosses the ocean of sin and tastes all the divine pleasures. Even if he has to take birth, he takes birth in a pure family only. For the yogi who practices this mudra with a healthy mind and without any carelessness, even if hundreds of Brahma’s periods have passed, it appears to be just half a moment. The seeker who becomes perfect in this Khechari through the teachings of the Guru, attains the ultimate goal despite being engaged in various sinful activities. This Mudra should not be preached to everyone (anyone), only a worthy seeker is entitled to practice it. This mudra should be kept confidential with great care. The seeker should cut the root of his tongue a little once in seven days and apply butter on it and tap the tongue every day and pull it and make it so big that it reaches the eyebrow and then turn it upside down inside the mouth. After placing it in the skull cavity, the windpipe should also be closed for some time. By doing this, the nectar falling from the moon does not fall into the fire located at the base, and starts receiving it by the seeker himself, due to which he becomes victorious over death by conquering all the poisons of death etc. At this time the Yogi should fix his eyes in the middle of Trikuti. One should also keep doing Shambhavi Mudra. Activities involved in the practice of Khechari Mudra -1. Stable establishment of the tongue in the skull. 2. To stabilize vision between the two eyebrows. Other sublingual activities are – piercing of the tongue, movement of the tongue and tapping of the tongue. Vyomachakra and Shambhavi Mudra are the main factors in the practice of Khechari Mudra.When the tongue gets elongated from Chhedanadi, it is necessary to stabilize the tongue in the cranial cavity through the three nadis (Vyoma Chakra). Holding the tongue with the thumb and forefinger of the hand, shaking it left and right and using the thumb and forefinger like tapping the tongue should be done until it touches the middle part of the eyebrows. The nerve at the root of the tongue should be cut (pierced) at the size of a hair with a sharp, smooth and clean weapon like a Snuhi (Sehund) leaf. After this piercing, the root of the tongue should be completely rubbed with powdered salt (Sandhav) and myrobalan and the piercing and friction should be done every morning and evening for seven days. Use of salt is prohibited for yogis. In its place, Khadir (Kateha) and Pathya powder should be taken. After seven days have passed, the hairy root of the tongue should be cut (pierced) again on the eighth day; But this time also (more than the first time) only the hair root should be cut (incised). The actions of the tongue in Khechari Mudra are – piercing, driving, tapping and tongue placement. After this, turn the tongue upside down and place it in the cavity of the skull and drink the nectar secreted from the moon situated in Brahmarandhra (by snatching it from the underworld Sun). In this, the fifth step is to establish vision in the middle of the eyebrows. When Khechari Mudra is accomplished, the following results and accomplishments are visible – 1. ‘Freedom from disease, death, old age and the effects of snake-scorpio-bite poison caused by dhatu vishmya by the stability of the tongue in the palpebral fissure’. 2. Freedom from disease, death, drowsiness, sleep, hunger, thirst, unconsciousness etc. 3. Freedom from disease and suffering, results of karma and the effects of time. 4. Point-of-constancy-sublimation of the point. Yogi’s moment also remains stable in the hole above the palate, he remains free from the poisonous effects of different types of metals – disease and death – old age and scorpion-serpent-bite. That Yogi, who knows Khechari Mudra, remains free from disease, death and the evil effects of the Tamoguni nature of conscience like drowsiness, sleep, hunger, thirst and (Tamogunatmik) unconsciousness etc. and all their conditions. That yogi never suffers from the pain of disease and neither does he get tied in the noose of time. The Yogi who has covered the upper opening (Kapalkuhar) of the Lambika (palate) with Khechari Mudra remains unperturbed even by the soft touch of Kaminis and his Venus (sand) never gets eroded. Its Bindu (Venus) never falls below the head. Even if its point is mobile and falls into the Madanagaar, then the Yogi pulls

Tantra is Science Most people either reject Tantra as a superstition, or consider it a scary thing and advise to stay away from it. But this is a science in which people started working with imagination and did it to such a level that you can create a whole world if you want. Let us know about it in some detail – Tantra-yoga depends heavily on imagination. In this a very systematic process of imagination is resorted to. Imagination is transformed into a medium that transcends the limitations of your current existence. Yoga does not depend much on the power of imagination, because it has different types of methods and different means. But Tantra-Yoga depends heavily on imagination. In this a very systematic process of imagination is resorted to. Imagination is transformed into a medium that transcends the limitations of your current existence. It takes you to a completely different direction or different level of experience and reality. Have you seen esoteric tantric circles? They are very detailed and sophisticated. If they have to form a group, three or four people will work day and night because these tasks are very intricate and have to be applied in a particular way. It’s a way of training your mind to visualize and use it, but in a very controlled way. An artist also does the same, the only difference is that he does all this with his instincts and not with a system. But Tantra is using imagination in a special way, using it as a science. If you look at the Tantric system, you will find that many types of goddesses are worshiped in it. But this is not completely correct. Through Tantra Shakti, a particular goddess is imagined and this imagination covers all the details, for example, from her clothes to her jewelry, to her nails and everything else, she is imagined with complete awareness. After some time it is no longer an imagination, it becomes a living reality. It becomes a living force in the life of a Tantrik and he uses this power in many unique ways which are sometimes unbelievable. There are many other aspects to this, but imagination is a very powerful method. If you want, you can create your own little finger out of grass. This is the system. It also happens that if you sow a mango seed, the Tantrik will make it grow there and within an hour or two it will start bearing fruits. It will take. If I give you an idea, you can create an entire life just from that idea. This is the art of Tantra. You can try it. You can spend some time on this and see. Go and sit near a tree or grass. Close your eyes and recreate it in your mind by imagining it. Picture this blade of grass with complete clarity in your mind. Start at the bottom or at the very top and slowly build this entire straw in your mind. This straw has to be created 100% in your mind with complete vividness and clarity. This will require a lot of work. In my childhood, I used to create many things in my mind. If you can, let me tell you one more thing. If you can create it in your mind, then also create the memory of this little finger in detail in your mind. When I say memory, it means that this small finger has many qualities. You go into detail down to the micromillimeter level and draw every little detail in your mind. Doing this will create a tremendous possibility in your mind. Now if you want, you can create your little finger out of grass. This is the system. You go into detail down to the micromillimeter level and draw every little detail in your mind. Doing this will create a tremendous possibility in your mind. Now if you want, you can create your little finger out of grass. This is the system. This is what we call Maya. Maya does not mean that it does not exist. The existence of Maya makes you feel its presence every moment in your life. Similarly, dream does not mean that it does not exist. Existence exists, but it is not as you perceive it. It is not like what you are understanding through your five senses. Its nature is completely different. So in this way Tantra is a science, in which those people started working with imagination and did it to such a level that you can create a whole world if you want.

Position of Chakras in Human Body Muladhara-chakra The location of this chakra is in the ‘tube’ part between the penis and anus. The lotus of the Chakra is blood-coloured and has the letters Vam-Sham-Sam on its four petals. The shape of the Chakra instrument is a quadrilateral. The color of the instrument is blue and the seed is long. The vehicle of the seed is the elephant Airavata. The deity and Shakti of Yantra are Brahma and Dakini. The Chakra instrument represents the earth element. By meditating on this Chakra one attains fulfillment of one’s promise, longevity and efficiency in work. Swadhisthana Chakra The place of this chakra is in front of the Lingamula. The number of lotus flowers is 6. On which there are letters from Ban to Lan. The shape of this Chakra instrument is half-moon shaped. The color of the instrument is silver. The seed is Vam whose vehicle is Capricorn. The deities and powers of the instrument are Vishnu and Rakini. The instrument represents the water element. By meditating on this chakra, one becomes capable of creating and sustaining. Along with egolessness, the seeker develops the ability to write prose and poetry. Manipura-chakra The place of the chakra is behind the navel. The number of lotus flowers is 10. On which there are letters from Dan to Fun. The color of the parties is blue. The shape of the Chakra instrument is triangular. The instrument is as red as the rising sun. The seed of the instrument is Rana and the vehicle is Aries. The deity and power of the instrument are Rudra and Lakini respectively. This instrument represents the element of fire. By meditating on this Chakra one receives the blessings of Saraswati and the seeker develops the ability to nurture and destroy. Anahata Chakra This chakra is located in front of the heart. The color of its lotus flowers is red. The number of lotus flowers is 12 on which there are 12 letters from Kan to Th. The mechanism of the Chakra is a hexagon and is of smoke colour. The seed of the instrument is Yam whose vehicle is the deer. The deity and power of the instrument are Ishaan and Kakini respectively. This instrument represents the air element. By meditating on this, a person acquires the ability to create, condition and destroy. The seeker acquires the ability to enter the other world and wisdom like that of Jupiter. Vishuddhi chakra The position of this chakra is in front of the throat. The color of the lotus petals is smoke and the number is 16, on which letters from अ to अः are written. The instrument of this Chakra is full moon shaped. The seed of the instrument is yes. Whose vehicle is elephant. The deities of the instrument and Shakti are Sadashiva and Shakini respectively. This instrument symbolizes the element of sky. By meditating on the Chakra, the seeker can become disease-free, long-lived, trikaldarshi and can do welfare of all the worlds. Order cycle This chakra is situated in the middle of the eyebrow. It has 2 lotus clusters whose color is white. These parties are marked with ‘Ha’ and ‘Ksh’. The instrument of this Chakra is the Linga (Itar Linga) of Ardhanarishvara which is as bright as the flash of lightning. The seed of the instrument is Pranav whose vehicle is Naad. The deity and power of the instrument are Ardhanarishvara and Haakini respectively. This instrument is indicative of importance. By meditating on this, the seeker becomes omniscient, omniscient and charitable and the ability to enter into the other world develops in him. Sahasrara-chakra The white Sahasrarachakra with a thousand lotus petals is situated at the topmost point of the spine. This has been completed by writing the vowels and consonants from A to Ksh (number-50) 20 times. Paramshiv resides in this chakra and the Kundalini Shakti located at the base is always eager to meet him. The ultimate goal of a Shakti worshiper is to raise the Kundalini from the Muladhar and penetrate the six Chakras and unite it with Paramshiv present in Sahasrara. The entire lunar sphere is present in the ear of this lotus, in the middle of this sphere there is a triangle in the middle of which zero (point) is situated. After reaching here the seeker attains the indistinct knowledge of the soul and the Supreme Soul. This is the last step of Shakti Sadhana.

Chhinnamasta means – The method for the ultimate accomplishment of Yoga काली तारा षोडशी महाविद्या भुवनेश्वरी। भैरवी छिन्नमस्ता च विद्या धूमावती तथा।। बगला सिद्धविद्या च मातङ्गी कमलात्मिका। एता विद्या महेशानि महाविद्या प्रकीर्तिता:।। (Kali Tara Shodashi Mahavidya Bhuvaneshwari. Bhairavi Chhinnamasta Cha Vidya Dhumavati and.. Bagala siddhavidya cha matangi kamalatmika. Eta Vidya Maheshani Mahavidya Prakirtita) This entire universe is the result of the Panchakrityaparayana Shakti, the sole and exclusive cause of all. Our sages have experienced the full manifestations of this power in the above mentioned ten forms. Among these ten Mahavidyas, the form and means of Bhagwati Chhinnamasta is very mysterious and rare. The seed of Bhagwati Tara and Chhinnamasta is the same and the order of worship of both of them is the same from Nature-Distortion-Justice. प्रचण्ड-चण्डिका वक्ष्ये सर्व-काम-फल-प्रदाम्। यस्या: स्मरणमात्रेण सदाशिवो भवेन्नर:।। अपुत्रो लभते पुत्रम् ऽधनी धनवान् भवेत्। कवित्वं दीर्घ-पांडित्यं लभते नात्र संसय:।। A very interesting story has been described in the scriptures about Bhagwati Chhinnamasta – Prachanda Chandika – satisfying the hunger of her hunger-stricken companions by piercing her own head. In fact, the three streams of blood flowing from Bhagwati’s head represent the piercing of the glands. There is Brahma-granthi in Muladhar, Vishnu-granthi in Manipur and Rudra-granthi in Ajna-chakra. We all know that without piercing these three glands, Advaitananda cannot be experienced and the seeker cannot attain complete bliss-like liberation. It is said in Yoga that until the super power Kundalini pierces  the Ajna Chakra with Chitra, Vajrini and Brahma-nadi, the process of ‘piercing the skull’ which gives all success is not accomplished. Yoga-shastra is the biggest obstacle in this path. Accepts the slow pace of work. Bhagwati Chhinna’s viparita-rati-yukt kama form indicates this fact: Perhaps after reading this article all of you are thinking of starting Bhagwati Chhinnamasta with the help of a Guru in the form of a book, then be careful. The intricacies of this instrument cannot be known from a guru in the form of a book. For example, the method of worshiping Bhagwati Chhinnamasta is different for householders and for Yatis. If child-like playfulness is shown without knowing these nuances, it will only lead to disaster. छिन्नमस्तां महाविद्यामक्षरात्म-स्वरूपिणीम्। विद्युदग्नि-समुद्भूतां प्रसुप्त-भुजगी-तनुम्।। कुण्डली-रूप-संयुक्तां नाना-तत्व-समन्विताम्। त्रिवली-वलयोपेतां नाना-स्थान-कृतां शुभाम्।। -जय छिन्ने!

What is Kama Bhairavi Sadhana with method / What is Nirvastra Sadhana There are many secrets and powers hidden in our universe. About which everyone wants to know and get those powers. But this is a very difficult task to achieve. Knowing the secrets of this universe and attaining those powers is a very difficult task. But some such practices and methods have been described in our ancient texts. Through which we can attain these powers. Which is known as Kama Bhairavi Sadhana. Today we are going to discuss about this sadhana in this article. Therefore, please read this article till the end. Friends, today we are going to tell you through this article what is Kama Bhairavi Sadhana and what is the method. Apart from this, we are going to provide other information related to this topic. So let us provide you complete information about this. What is Kama Bhairavi Sadhana? Kama Bhairavi Sadhana Method what is naked sadhana Benefits of Tripura Bhairavi Sadhana Mantra Conclusion What is Kama Bhairavi Sadhana? It is believed that Kama Bhairavi Sadhana is done to know the secrets of the universe and to attain the power of the universe. However, doing this sadhana is a very difficult task. Kama Bhairavi Sadhana is also included in the 10 Mahavidyas of this world. After successfully doing this sadhana, a person becomes capable of knowing the powers and secrets of this world. Such a man is considered a Siddha Purush or Trikaldarshi Purush. In this sadhana, Bhairava is considered to be Lord Shiva and Bhairavi is considered to be Mother Parvati. And his worship is done in the form of Bhairav. That is why this work is called Bhairav Sadhana. How long does the effect of Vashikaran last – complete information Kama Bhairavi Sadhana Method We have explained the complete Kama Bhairavi Sadhana method below. You can choose any day to perform Kama Bhairavi Sadhana Vidhi. The day you select. On that day, you have to take bath etc. and wear clean clothes. Now you have to select such a place. Which is a beautiful and secluded place. That means you have to choose a secluded place. After selecting the place, now you have to spread the seat and sit. And before starting the mantra, chant  “ओम हंस” “Om Hans” mantra a hundred times. After completion of chanting this mantra, you have to chant this mantra “ब्रह्मार्पणं ब्रह्महविर्ब्रहाग्नौ ब्रह्मणा हुतम्, ब्रह्मणैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना”  “Brahmarpanam Brahmahavirbrahaganau Brahmana Hutam, Brahmanaiva Ten Gantham Brahmakarmasamadhina” three or seven times. The name of Brahma comes in this mantra, hence after chanting this mantra, take water in your hand and offer it to Brahma while chanting the mantra “Om Sachchidekan Brahma”. In this way your Kama Bhairavi Sadhana method will be completed easily. And your sadhana method will be proved. If you have done this sadhana with true mind and removing the bad feelings inside you. Then you will definitely benefit from this sadhana. what is nirvastra sadhana Which sadhana is done by being naked i.e. removing all the clothes from the body. Such sadhana is known as naked sadhana. By chanting this mantra you get good health. There is no shortage of money in your life. You get relief from all kinds of sorrows and troubles. By chanting this mantra you get good fortune. You get physical happiness in life. Apart from this, you get the desired girl in your life. You get relief from the financial crisis.