“Secret worships of Tantra”
In Sanatan Dharma, both the paths of Agama-Tantra and Nigam-Veda are considered to lead to the attainment of Brahmagyan. Both the paths are based on ancient tradition. But, in Kaliyuga, Siddhi cannot be achieved without adopting the Agama Marg; Because Agama is universal, whereas Nigam is trivarnik i.e. only for two castes. Having said.
कलौ श्रुत्युक्त आचारस्त्रेतायां स्मृति सम्भव: ।
द्वापरे तु पुराणोक्त कलौवागम सम्भव: ।।
That is, Vedic conduct is valid in Satyayuga, conduct mentioned in Smriti scriptures in Tretayuga, conduct mentioned in Puranas in Dwaparayuga and conduct mentioned in Tantroka in Kaliyuga.
Agama-shastras originated from Lord Shiva. The teachings of Tantra-vidya which Lord Shiva gave to Bhagwati Jagadamba Parvati through his five faces – Sadyojat, Vamdev, Aghor, Tatpurush and Ishaan – became popular in the name of five Amnaya Tantras named Purva, Dakshin, Paschim, Uttar and Udhrva. . These ‘Panch-Tantras’ are also acceptable to Lord Narayan Vasudev –
आगतं शिव वक्त्रेभ्यो गतं च गिरिजा श्रुतौ ।
मतञ्च वासुदेवेन आगम संप्रवक्षते ।।
Mainly 64 types of Tantra are considered. All these have originated from Lord Shiva only. Some scholars consider 64 Yoginis to be the basis of these 64 divisions of Tantra.
In the tradition of Tantra-Siddhi, certain sadhana methods are very mysterious, their disclosure is considered prohibited. It is not within the power of an ordinary seeker to understand their secrets, rather there remains a possibility of him going astray. Among these secret and mysterious Tantra-Sadhana methods, Dakshinachar, Vamachar, Siddhant, Kaulachar etc. have been considered increasingly fruitful. But, due to their diversity, seekers should not do these practices without the guidance of a great Guru.
Yoga and Moksha – these are the two main objectives of the life of the aspirants. The aspirants who have a strong feeling of Yoga cannot practice liberation from the mind because their mind will remain engrossed in enjoyment, even if externally they are detached. Such seekers should develop detachment from enjoyment, but without getting immersed in the enjoyment and knowing its secret, it is not possible to become detached from it. Without understanding the impermanence of pleasures and their short-livedness, it is absolutely impossible to become detached and detached from them. Therefore, there should be a feeling of devotion in the pleasures too – for this, by establishing the feeling of ‘God’ and ‘Goddess’ in the heart – ‘Pooja’ The ultimate goal of these esoteric practices is to forget the material sense of enjoyment and move towards its spiritual and divine sense while doing sadhana according to the spirit of ‘te vishyopabhograchana’.
Forcibly putting the mind in renunciation can have adverse effects. Therefore, as per the instructions of the Guru, one should keep practicing mantra-chanting, meditation, worship, yoga etc. while enjoying limited subjects. Through this type of practice, the seeker gets the experience of spiritual bliss and self-knowledge. Suddenly attainment is achieved. Because Sat-Chit-Anand – these are the three forms of Brahma, which are actually one. Wherever there is an experience of joy, it is a form of Brahma – even if it is not in its complete form.
There is a difference between complete Brahmanand and Vishyanand – both of them are infinity and momentaryness. Undoubtedly, the external pleasure is tama – death, but it has to be experienced. Without going through it, feelings of disrespect, reluctance, impermanence and impermanence cannot emerge towards it; because the objects are naturally pleasant. That is why Vamachari Tantra practitioners believe that –
आनन्दं ब्रह्मणोरूपं तच्च देहे व्यवस्थितम् ।
Only after knowing this fact, Tantracharyas have accepted esoteric meditation methods like Nagn Dhyan, yoni worship, Lingarchan, Bhairavi worship, Chakra worship and Bankauli. These confidential practices were first revealed in the texts related to Chinachar by the Bankayana branch of Buddhist tantrikas. Later, the teachers of Shakta sect also brought to light these secret practices. As a result, Panch-Makar-Sadhana and Vamachar became prevalent.
The form of these mysterious esoteric practices, which originated through the solitary union of Shiva-Parvati, the parents of the world, and through satsang, got distorted over time due to the adultery and lustful greed of sensual and hypocritical people and those who were ignorant of the mysterious powers of Tantra. The luxurious people made it a medium of sexual enjoyment and started satisfying their physical lust under the guise of spiritual practice.
But, it is an empirical truth of the seekers that if sexual energy and sexual feeling are used properly then it is possible to attain Brahmananda and Brahma-realization. In fact, by converting the vices like lust, anger, greed, attachment etc. into sanskars and changing their direction, attaining God or attaining salvation can be easily achieved through them. These experiments are easier than renunciation, penance, yagyan rituals etc., because they are in accordance with human instincts.
In Leftist Tantra Sadhana, the body is considered the main basis of Sadhana. The method of meditation is the initial stage of sadhana to keep the ‘Dev’ present in the body awake with all its energy. We have received this body from God, hence God will also be received from this body – this is the logical and natural truth. The body is covered with rituals and desires. The word ‘lust’ is derived from the word ‘vasan’. Vasan means – clothes – literally – clothes stimulate lust. Therefore, meditating on the Self with a body without clothes helps the seeker to become free from lust.
Similarly, other methods to experience the joy of liberation through secret practices like Yoni-worship, Linga-sadhana, Bhairavi-sadhana, Chakra-worship and Bankauli etc. are also described in Tantra-marg. But, all these methods are fruitful only when performed under the guidance of a qualified and experienced Guru. Here we want to throw a little light only on Bhairavi Sadhana among the secret practices of Tantra Marg. We will discuss other esoteric practices in some other book or article.
Other methods of experiencing the joy of liberation through secret practices
Other methods of experiencing the joy of liberation through secret practices like Yoni-worship, Lingarchan, Bhairavi-sadhana, Chakra-worship and Bankauli etc. are also described in Tantra-marg. But, all these methods are fruitful only when performed under the guidance of a qualified and experienced Guru. Here we want to throw a little light only on Bhairavi Sadhana among the secret practices of Tantra Marg. We will discuss other esoteric practices in some other book or article.
It is said in Durga Saptashati – ‘स्त्रिय: समस्ता: सकला जगत्सु’ ।. That is, whatever exists in the world is in the form of a woman, otherwise it is lifeless. In Tantric practice, woman is considered a symbol of power. Without a woman, this practice was not considered successful. In the path of Tantra, respect for women is supreme and she is worshipable. ‘यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवता’ – This belief has real prestige in the path of Tantra. While people of conservative thinking have been calling women the ‘gateway to hell’, in Tantra Marg, she has been considered a goddess and has been given equal rights as men. In the path of Tantra, women of any caste are not considered inferior.
There is mention in ‘Nirvana-Tantra’ regarding the qualification of the seeker/sadhika involved in Bhairavi Chakra worship –
नात्राधिकार: सर्वेषां ब्रह्मज्ञान् साधकान् बिना ।
परब्रह्मोपासका: ये ब्रह्मज्ञा: ब्रह्मतत्परा: ।।
शुद्धन्तकरणा: शान्ता: सर्व प्राणिहते रता: ।
निर्विकारा: निर्विकल्पा: दयाशीला: दृढ़व्रता: ।।
सत्यसंकल्पका: ब्रह्मास्त एवात्राधिकारिण: ।।
That is, not every person has the right to participate in Chakra Puja. No one can participate in this except the seeker who knows Brahma. Those who are worshipers of Brahma, who know Brahma, who are eager to attain Brahma, who have pure minds, who are peaceful, who are engaged in the welfare of all living beings, who are free from vices, who are free from dilemma. Those who are kind, those who remain firm on their vows, those who have true resolve, those who consider themselves as Brahmaya – only they are worthy of Bhairavi-Chakra-worship.
The aim of Bhairavi Sadhana is to forget the world and experience Brahmananda through the molecular power of sexual energy present in the human body. Bhairavi-sadhana is completed in several stages. In the initial stage, the devotees of this Sadhana, men and women, sit in Sukhasana or Padmasana at a distance of two-three feet in front of each other, without touching each other, in a secluded and fragrant environment, naked and gazing into each other’s eyes and chanting Guru-Mantras. Let’s chant. By doing this continuously, the sexual desire within the devotees goes upward and incision thousands of people in the form of divine energy.
In the second phase of this sadhana, men and women try to maintain the upward sexual desire by touching each other’s body parts. Meanwhile, chanting of Guru Mantra should be continued continuously. While performing external acts of sexual arousal, one should exercise full self-control to avoid ejaculation. By doing sadhana under Guru’s grace and Guru’s guidance, the sutras of restraint can be easily understood.
In the last stage of Bhairavi Sadhana, male and female devotees perform the act of sexual intercourse with each other. This practice of physical enjoyment with equal feelings, equal faith, equal enthusiasm and equal restraint is called equal enjoyment or sexual intercourse. This action should be performed while chanting the mantra in a safe, fearless, unhesitating, non-conflict and shameless manner. Couple seekers should exercise full self-control and make every effort to ejaculate as late and simultaneously as possible. This is easily possible during Bhairavi Chakra puja under the guidance of an experienced guru.
Many methods of Bhairavi Chakra have been described, Rajchakra, Mahachakra, Devchakra, Veerachakra, Pashuchakra etc. According to the Chakra-Bheda, there is a difference in the woman’s caste-character, worship-treatment, place-time and results in this sadhana. All the worshipers and devotees involved in the worship of Bhairavi Chakra become Bhairav and Bhairavi, because their body consciousness melts and they rise above the discrimination of body or caste. Vinâtu, one must follow Varnashram-karma outside Chakraarchan.
On successful completion of Bhairavi Chakra puja, one gets a supernatural experience. Just as a spark comes out when two electric wires – phase and neutral – collide, in the same way, the extreme energy generated when both men and women ejaculate together, can penetrate thousands of waves in a single stroke and enable one to have a vision of Brahmanand. Is capable of. In Tantra Marg this is called ‘Brahma-Sukh’ –
शक्ति-संगम संक्षोभात् शत्तäयावेशावसानिकम् ।
यत्सुखं ब्रह्मतत्त्वस्य तत्सुखं ब्रह्ममुच्यते ।।
That is, the happiness of Brahmatattva that is obtained from the beginning of the Shakti-Sangam till the end of the Shakti-charge is called ‘Brahma-Sukh’. This experiment is the most unique among all the experiments that have been done till date to differentiate Sahasra Dal.
After Bhairavi Sadhana is accomplished, the seeker starts hearing divine mantras resonating in the universe, divine light starts appearing and lust does not arise in the mind of the seeker for a long period. At the same time, his mind becomes calm and stable and a supernatural aura starts appearing on his face.
There is definitely some difficulty in every Sadhana. The biggest difficulty in Bhairavi Sadhana too is to control oneself and for the seeker and the seeker to ejaculate together. It is definitely due to Guru’s grace and continuous practice. This becomes possible.
Bhairavi-Sadhana is essentially the worship of Shiva-Shakti. If the devotee imbibes this with a pure and dedicated spirit and as per the instructions of the Guru, then it becomes easily possible for him to achieve the ultimate goal of life – Brahmananda.
But, it is very difficult for a human being trapped in the complex web of Kalikal to understand the secret of Bhairavi Sadhana. How can the slaves of the modern lifestyle, who live their daily routine mechanically and develop diseases due to the craving for pleasures, benefit from the results of this divine practice? For this, along with devotion to the scriptures and Guru, deep self-confidence is also necessary.
